The Angelus

VOLUME 19, NUMBER 22

VOLUME 19, NUMBER 22

At the Reformation, Archbishop Thomas Cranmer (1489-1556) chose the beginning of John's account of Easter morning (John 20:1-10) as the gospel for Easter Day and Mark's account (Mark 16:1-8) as the gospel for a second celebration. John included Jesus' appearance to Mary Magdalene at the tomb, but Cranmer did not. Cranmer gave the Sunday after Easter Day the beginning of John's account of Jesus' appearance on the evening of Easter Day-Jesus' breathing on the disciples and giving them power to forgive sins-not John's narrative of Jesus's appearance on the Sunday after the Sunday of the Resurrection. (Yes, you are reading this correctly.)

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VOLUME 19, NUMBER 21

VOLUME 19, NUMBER 21

From the Rector:  Easter Thinking

As I write on the morning of Good Friday, the church can be said to be empty. It awaits the gathering of the community later today to hear the Word of God, to pray, to venerate the cross, and to receive Holy Communion. Saint Joseph's Hall, by contrast, is sea of flowers. On Saturday these flowers will fill the church with beauty and the rich smell of spring. I've never stopped to count the number of times the liturgy and our music will have the word "Alleluia" on our lips between sunset on Easter Eve and sunset on Easter Day; but it will be a lot.

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VOLUME 19, NUMBER 20

VOLUME 19, NUMBER 20

For Episcopalians, the Lenten Season ends at sunset on the eve of the Sunday of the Passion, commonly called Palm Sunday, and Holy Week begins (The Book of Common Prayer [1979], 31). The history of our church calendar is complex and rich. Many varied and often competing strands of history, theology, and devotion have shaped what has come down to us. Choices have to be made. In spite of the rubric in the Prayer Book that the congregation should take the role of the crowd on Palm Sunday and Good Friday, you and I did not crucify Jesus. You and I are the people who begin as Jesus' disciples, his students (John 13:13). But like the men and women at the supper before the Passover, God's mercy, love, and grace has brought us to become not just Jesus' friends (John 13:15),

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VOLUME 19, NUMBER 19

VOLUME 19, NUMBER 19

Linda Bridges died on Saturday evening, March 25, 2017, at Calvary Hospital, Bronx, New York. She was sixty-seven years old. She had been a member of Saint Mary's since her baptism here on July 30, 1995. She was confirmed here at the Great Vigil of Easter on Saturday, April 6, 1996, by the Right Reverend Walter Dennis, suffragan bishop of the diocese of New York. Her funeral will be at Saint Mary's on Monday in Holy Week, April 10, at 10:00 AM. Her ashes will be reposed in the Vault in the Lady Chapel at the end of the Mass. May her soul rest in peace.

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VOLUME 19, NUMBER 18

VOLUME 19, NUMBER 18

FROM THE RECTOR:  A JOYFUL WEEKEND

We have two celebrations this weekend. Each can lay claim, respectively, to a Greek or Latin verb for the command, "Rejoice!" On Annunciation Eve, Friday, March 24, Gabriel's greeting to Mary in New Testament Greek, chaîre, can be translated as "Hail!" (Revised Standard Version), "Greetings" (New Revised Standard Versions), or by its very common, even ordinary, imperative sense, "Rejoice." Count me as one who can easily imagine the word carrying the sense of greeting and rejoicing as God's messenger speaks to the young woman God has chosen to be the mother of his son (Luke 1:28). You'll hear this gospel at the Solemn Mass on Friday night and at the 12:10 PM Eucharist on Saturday.

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VOLUME 19, NUMBER 17

VOLUME 19, NUMBER 17

FROM FATHER SMITH:

TRAINING FOR THE KINGDOM  

Julie Sandri died on December 20, 2016, after a year-long and very courageous battle with pancreatic cancer. Julie was a parishioner, who almost always attended the 9:00 AM Mass on Sunday mornings, and she was well-known among that small community of friends and parishioners who gather at that early hour to celebrate the Holy Eucharist together. Julie was many things--a Christian, a mother, a teacher, an artist, a potter, a friend, a Saint Marian, and a fiercely loyal, though not native, New Yorker. She was also, and very happily so, a resident of this neighborhood. For many years, Julie lived in a great apartment on Seventh Avenue, just south of Carnegie Hall. The apartment had a number of highly desirable features, including many windows and great light, not so common in Manhattan apartments.

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VOLUME 19, NUMBER 16

VOLUME 19, NUMBER 16

ANNOUNCEMENT: SMOKELESS NO MORE

All of the new fixtures are not in, but on Sunday, March 12, 2017, incense will return. The smoke room has been out of commission since a very small fire on Sunday, January 22, 2017. Great thanks go to architect and parishioner José Vidal and to office manager Chris Howatt for getting the job done.

FROM THE RECTOR: GOVERNANCE

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VOLUME 19, NUMBER 15

VOLUME 19, NUMBER 15

The rite of imposition of ashes on the first day of Lent, when Jesus' words in Matthew about not showing any sign that one is fasting are still hanging in the air, is not the only scriptural contradiction that has come down to us for Lent. In their book Liturgy for Living (1979), Charles P. Price (1920-1999) and Louis Weil wrote, "For as long as we have records, the passage read as the Gospel for the First Sunday in Lent has been the account of Jesus' temptations" (page 230). Yet Jesus' encounter with Satan happens immediately after, not before, his baptism. 

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VOLUME 19, NUMBER 14

VOLUME 19, NUMBER 14

The big news for the coming week is the beginning of Lent on Wednesday, March 1. That said, I want to begin by looking at Sunday, now called, "The Last Sunday after the Epiphany." In earlier Prayer Books it was, "The Sunday called Quinquagesima, or the Sunday next before Lent." Quinquagesima-from the Latin for fiftieth-is exactly fifty days from Easter Day.

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VOLUME 19, NUMBER 13

VOLUME 19, NUMBER 13

FROM THE RECTOR: ISHMAEL

There's more to the story of Ishmael than the famous opening sentence of Herman Melville's Moby-Dick. But I don't think Melville's use of Ishmael's name was fair. Ishmael was not the child of the covenant-though Genesis notes Ishmael was thirteen years old when he, along with his father and all of the enslaved males belonging to Abraham were circumcised (Genesis 17:23-27). "Ishmael" means "God hears" (Genesis 16:11). He, like Isaac, was a child of promise.

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VOLUME 19, NUMBER 12

VOLUME 19, NUMBER 12

FROM THE RECTOR: A BIBLICAL FAMILY

Abram, later Abraham, makes his first appearance in Genesis in a list of the descendants of Noah's oldest son, Shem (Genesis 11:26). We've been hearing Abraham's story at Evening Prayer since the second Friday after the Epiphany, this year, January 20. A few years ago I discovered that the Daily Office Lectionary omitted the passage where Abraham's two sons, half-brothers Ishmael and Isaac, come together to bury him (Genesis 25:9). I also discovered that the only other time they are found together is after Isaac is born. Isaac's mother Sarah sees them playing together. She reacts by insisting that Abraham send Ishmael and his enslaved mother Hagar away. Neither Sarah nor Abraham come off very well in this story. Yet sending Hagar and Ishmael away opens the door for God to rescue them when they are near death in the wilderness.

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VOLUME 19, NUMBER 11

VOLUME 19, NUMBER 11

FROM THE RECTOR: THE PSALTER

Over the years, through the grace of knowing some generous priests who were retiring and reducing their libraries, I have acquired all but one in the series of Prayer Book Studies done to prepare for the Draft Proposed Book of Common Prayer (1976). The series started in 1950 with a single volume. It included the first two studies: I Baptism and Confirmation and II The Liturgical Lectionary. There's a lot to be learned from the series about the present Prayer Book and about the shape of liturgical studies of their time.

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VOLUME 19, NUMBER 10

VOLUME 19, NUMBER 10

FROM THE RECTOR:  SMOKELESS MARY'S

On Sunday, January 22, after Evensong, thurifer Ric Miranda was burning off the residue in the removable metal cup that holds the charcoal inside the thurible. The soot or residue on one of the blades of the exhaust fan caught on fire. Because of his background, Ric knew how to deal with the fire directly and quickly. At his suggestion, the Fire Department was called to make sure the fire was entirely out-no residual smoldering particles to set something else on fire. Until we have a new exhaust system and the right kind of fire protection system in the smoke room, our prayers will rise to God without incense.

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VOLUME 19, NUMBER 9

VOLUME 19, NUMBER 9

Joseph, the one with the coat of many colors, and his family were not the first Hebrews to sojourn in Egypt. After God led Abram, later Abraham, to leave his father's land to go to Canaan, there was a famine. So, he headed to Egypt. As they entered that country, he told Sarai, later Sarah, his wife and half-sister, to say to the Egyptians that she was his sister, but not his wife (Genesis 12:10-20). Later, Abraham does this again with other people. The second time, Sarah will be spared sexual relations (Genesis 20:1-18). 

On Saturday, January 21, 2017, the eve of the Third Sunday after the Epiphany, we will hear the first of these two stories. The Daily Office Lectionary omits the second.

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VOLUME 19, NUMBER 8

VOLUME 19, NUMBER 8

FROM THE RECTOR: A CLERICAL UNITY

On December 7, 2016, I was the celebrant for the Wednesday 12:10 Sung Mass. It's the day the church commemorates the life and witness of Ambrose, bishop of Milan, who died in 397. Preparing for a brief homily, I was surprised and appalled to discover that the date of his commemoration had shifted with the 1979 Prayer Book from the date of his death to the date of his ordination as bishop. He died on Easter Eve, April 4, 397.

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VOLUME 19, NUMBER 7

VOLUME 19, NUMBER 7

FROM THE RECTOR:  CLOSED DOORS

While making two pastoral visits early last Friday afternoon, I walked by one Orthodox cathedral and four Protestant churches. The doors of all five were closed. Two of the churches were Episcopal parishes, the others were a Presbyterian and a Hungarian Reformed congregation. The cathedral was Greek Orthodox. These days many churches are simply not able to keep their doors open throughout the day; and so I can think of no more important ministry for us than the witness and opportunities our open doors offer. Our doors are open not just for ourselves, but also and always for others.

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VOLUME 19, NUMBER 6

VOLUME 19, NUMBER 6

FROM THE DEACON: BREAK AHEAD

The above title sounds like a highway sign, but those usually tell exactly what's around the bend, while our life journeys rarely imitate that prescience, that certainty.

When we worship at Saint Mary's we profess a willingness to open ourselves to something mysterious, to the opposite of certainty: faith. We may be afraid to surrender to God guiding us when we can't see the next steps clearly, but Paul reminds us that, "we look not to the things that are seen but to the things that are unseen" (2 Corinthians 4:18). In November I wrote about, "Time Away & Back Again." It's perhaps an apt description of a new phase-how I'll deal with some realities of my life in New York City and subsequently at Saint Mary's.

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VOLUME 19, NUMBER 5

VOLUME 19, NUMBER 5

FROM THE RECTOR: CHRISTMAS 2017

 

Christmas Day is a Sunday this year. We will celebrate all of our regular Sunday morning services, but not Sunday Evensong. The church will close at 2:00 PM. On Christmas Eve, Sung Mass of the Nativity will be at 5:00 PM and Procession & Solemn Mass will be at 11:00 PM. Christmas music will be at 4:30 PM and 10:30 PM.

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VOLUME 19, NUMBER 4

VOLUME 19, NUMBER 4

Only when Christmas Day is a Sunday, as it is this year, do I really get a chance to write for the Fourth Sunday of Advent. This year, not only is Christmas Day a Sunday, but one of our two Christmas stories is read, not on Christmas, but on the Fourth Sunday of Advent. Yes, you read that correctly.

 

The two New Testament Christmas stories are Matthew 1:18-25 ("Now the birth of Jesus took place in this way . . . ") and Luke 2:1-20 ("In those days a decree went out from Caesar Augustus that all the world should be enrolled . . . "). Yet the historic gospel lesson for Christmas Day in the West is John 1:1-14 ("In the beginning was the Word . . . "). Thomas Cranmer (1489-1556) used all three of these Christmas lessons in the First Book of Common Prayer (1549). He used Luke for the first Mass of Christmas and John for the second. He placed Matthew on the First Sunday after Christmas Day. Though Luke was omitted from the English book in the 1552 revision, it returned to the American book in 1892.

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VOLUME 19, NUMBER 3

VOLUME 19, NUMBER 3

As I write on the morning after our bishop's visitation on our patronal feast, I want those who were not able to be here to know that Bishop Andrew Dietsche preached a sermon on the annunciation to Mary that none of us who heard it will forget. He recently returned from a mission trip to southern India to see the work Anglicans are doing with the outcasts of South Asian society. You probably know the word "Untouchables." Mohandas Gandhi called the Hindus without a caste, "Harijans," that is, "Children of God." The most common name for the group now is "Dalit," from the Sanskrit word meaning "oppressed." Among the most despised are the very young girls who are given or sold by their families to become temple prostitutes. They can almost never leave. They have no education, no hope, no choice; they face a life of poverty, sexual abuse, shame, and violence. Their children are known as "children of God" because the names of their fathers are unknown. Gandhi's "Harijan" is a now a term of degradation.

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